The Histroy Of Lion Rock,the Sitadel Of Sigiriya
Nothing in Sri Lanka captures the imagination more than a 200 meter lump of granite that rises starkly above the flat central plains about three and a half hours' drive from Colombo. Sigiriya (say see-gih-REE-yah) has it all -- a blood-stained history full of intrigue, astonishing frescos of bare-breasted maidens painted 15 centuries ago, a wall covered in graffiti that is more than 1,000 years old and, to top it all, Asia's oldest surviving landscape garden.
Dark deeds led to the establishment of Sigiriya as the center of the ancient Sinhalese Kingdom for a period of 18 years in the late 5th Century. The reign of King Dhatusena came to an abrupt end in 477 A.D. when his throne was seized by Kasyapa, his son by a wife of unequal birth.
Kasyapa's action was prompted by the fear that his younger half-brother Mogallan, who was born of the anointed queen, would take over the throne. Kasyapa was convinced that his father was hiding a cache of treasure from him, and demanded that the King reveal where this wealth was hidden. Dhatusena took the young usurper to the bund of the Kalawewa, the greatest of his irrigation works, below which lived a venerable monk who had been his teacher and companion of many years. There, the old King pointed, was the sum of all his wealth. In a fit of pique, Kasyapa ordered the old man to be walled up alive and naked in his own tomb. Meanwhile, Mogallan survived an assassination attempt by his brother and fled to India to raise an army. Paranoia, arrogance and delusions of divinity drove Kasyapa to leave the traditional Sinhalese capital of Anuradhapura and construct his palace on the peak of Sigiriya Rock, a perfect lookout which could be easily defended; a huge lion was carved out of the rock. Seven years after ascending the throne, he moved into his new home.
Visitors to the palace entered via a stone stairway that took them into the lion's mouth and through its throat -- hence Sigiriya's alternative name, "Lion Rock." Only the lion's massive paws remain today, but they indicate how gigantic the rest of the carving must have been. A new stairway has been attached to the side of the rock to allow access to the summit, enabling visitors to stroll around the ruins of the palace and gasp at the panoramic views. Two water tanks, used for bathing and drinking, still fill with rain water, but in Kasyapa's day a sophisticated pumping system was used to fill the tanks from a lake at the foot of the rock.
Sigiriya is approached from the west over a moat that encloses an elaborate water garden that runs up to the foot of the rock. A stone stairway takes visitors past caves and hollows, where early Buddhist monks lived and worshipped, to a gallery half way up the rock which is enclosed by a three-meter high wall. Large sections of the so-called Mirror Wall are still intact, and is here that graffiti artists have inscribed their neat messages, many of them more than ten centuries old and some, alas, partially obscured by the scrawled initials of modern egoists. Most of the ancient graffiti refers to the Sigiriya Maidens, who are to be found up a spiral staircase about 14 meters above the Mirror Wall gallery in a natural pocket in the rock which has been protected for centuries from the rain by an overhang. Nobody knows who painted these amazing frescoes, but the Maidens testify to a highly advanced Sinhalese civilization at a time when Europe was in the Dark Ages. It is not known whether Kasyapa knew of the existence of the beauties hidden just below his eyrie, but what is known is that the King came to a sticky end, perhaps deservedly. In 495, his brother Mogallan at last returned from India with an army of combined Chola and Sinhalese troops behind him and Kasyapa descended from his impregnable stronghold to meet him in battle. At a crucial stage in the battle, the King's elephant balked at a hidden swamp before him and momentarily turned aside, making his troops believe he was retreating. His army broke in confusion, leaving Kasyapa defenseless. Flamboyant to the last, he drew his dagger, slashed his own throat, raised the blade high in the air and sheathed it again before falling down dead. Sigiriya's halcyon days ended with Kasyapa's death. But the grandeur of this astonishing rock lives on.
Dark deeds led to the establishment of Sigiriya as the center of the ancient Sinhalese Kingdom for a period of 18 years in the late 5th Century. The reign of King Dhatusena came to an abrupt end in 477 A.D. when his throne was seized by Kasyapa, his son by a wife of unequal birth.
Kasyapa's action was prompted by the fear that his younger half-brother Mogallan, who was born of the anointed queen, would take over the throne. Kasyapa was convinced that his father was hiding a cache of treasure from him, and demanded that the King reveal where this wealth was hidden. Dhatusena took the young usurper to the bund of the Kalawewa, the greatest of his irrigation works, below which lived a venerable monk who had been his teacher and companion of many years. There, the old King pointed, was the sum of all his wealth. In a fit of pique, Kasyapa ordered the old man to be walled up alive and naked in his own tomb. Meanwhile, Mogallan survived an assassination attempt by his brother and fled to India to raise an army. Paranoia, arrogance and delusions of divinity drove Kasyapa to leave the traditional Sinhalese capital of Anuradhapura and construct his palace on the peak of Sigiriya Rock, a perfect lookout which could be easily defended; a huge lion was carved out of the rock. Seven years after ascending the throne, he moved into his new home.
Visitors to the palace entered via a stone stairway that took them into the lion's mouth and through its throat -- hence Sigiriya's alternative name, "Lion Rock." Only the lion's massive paws remain today, but they indicate how gigantic the rest of the carving must have been. A new stairway has been attached to the side of the rock to allow access to the summit, enabling visitors to stroll around the ruins of the palace and gasp at the panoramic views. Two water tanks, used for bathing and drinking, still fill with rain water, but in Kasyapa's day a sophisticated pumping system was used to fill the tanks from a lake at the foot of the rock.
Sigiriya is approached from the west over a moat that encloses an elaborate water garden that runs up to the foot of the rock. A stone stairway takes visitors past caves and hollows, where early Buddhist monks lived and worshipped, to a gallery half way up the rock which is enclosed by a three-meter high wall. Large sections of the so-called Mirror Wall are still intact, and is here that graffiti artists have inscribed their neat messages, many of them more than ten centuries old and some, alas, partially obscured by the scrawled initials of modern egoists. Most of the ancient graffiti refers to the Sigiriya Maidens, who are to be found up a spiral staircase about 14 meters above the Mirror Wall gallery in a natural pocket in the rock which has been protected for centuries from the rain by an overhang. Nobody knows who painted these amazing frescoes, but the Maidens testify to a highly advanced Sinhalese civilization at a time when Europe was in the Dark Ages. It is not known whether Kasyapa knew of the existence of the beauties hidden just below his eyrie, but what is known is that the King came to a sticky end, perhaps deservedly. In 495, his brother Mogallan at last returned from India with an army of combined Chola and Sinhalese troops behind him and Kasyapa descended from his impregnable stronghold to meet him in battle. At a crucial stage in the battle, the King's elephant balked at a hidden swamp before him and momentarily turned aside, making his troops believe he was retreating. His army broke in confusion, leaving Kasyapa defenseless. Flamboyant to the last, he drew his dagger, slashed his own throat, raised the blade high in the air and sheathed it again before falling down dead. Sigiriya's halcyon days ended with Kasyapa's death. But the grandeur of this astonishing rock lives on.
About SigiriyaSigiriya dates back from over 7,000 years ago, through Pre-Historic to Proto-Historic to Early Historic times, then as a rock-shelter mountain monastery from about the 3rd century BC, with caves prepared and donated by devotees to the sangha.
The garden city and the palace was built by Kasyapa 477 - 495 AD. Then after Kasyapa's death it was a monastery complex upto about the 14th century.
The Mahavamsa, the ancient historical record of Sri Lanka, describes King Kasyapa as a parricide, who murdered his father King Dhatusena by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana. To escape from the armies of Mogallana, Kasyapa is said to have built his palace on the summit of Sigiriya, but Mogallana finally managed to get to Kasyapa and he committed suicide.
However, there is also another version of the Kasyapa story, related by one of the most eminent historians of Sri Lanka, Prof. Senerat Paranavitana. He claims to have deciphered the story of Sigiry, written by a monk named Ananda in the 15th cent. AD. this work had been inscribed on stone slabs, over which later inscriptions had been written. Till to date no other epigraphist has made a serious attempt to read the interlinear inscriptions.
The two conflicting versions have been the basis for the historical novel Kat Bitha by daya dissanayake, published in 1998. The book won the state literay award for best English novel in 1999.Sigiriya is also the location for Arthur C Clerks 'Fountains of Paradise'.
The garden city and the palace was built by Kasyapa 477 - 495 AD. Then after Kasyapa's death it was a monastery complex upto about the 14th century.
The Mahavamsa, the ancient historical record of Sri Lanka, describes King Kasyapa as a parricide, who murdered his father King Dhatusena by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana. To escape from the armies of Mogallana, Kasyapa is said to have built his palace on the summit of Sigiriya, but Mogallana finally managed to get to Kasyapa and he committed suicide.
However, there is also another version of the Kasyapa story, related by one of the most eminent historians of Sri Lanka, Prof. Senerat Paranavitana. He claims to have deciphered the story of Sigiry, written by a monk named Ananda in the 15th cent. AD. this work had been inscribed on stone slabs, over which later inscriptions had been written. Till to date no other epigraphist has made a serious attempt to read the interlinear inscriptions.
The two conflicting versions have been the basis for the historical novel Kat Bitha by daya dissanayake, published in 1998. The book won the state literay award for best English novel in 1999.Sigiriya is also the location for Arthur C Clerks 'Fountains of Paradise'.
Sri Lankan architectural tradition is well displayed at Sigiriya, the best preserved city centre in Asia from the first millennium, with its combination of buildings and gardens with their trees, pathways, water gardens, the fusion of symmetrical and asymmetrical elements, use of varying levels and of axial and radial planning.
The Complex consists of the central rock, rising 200 meters above the surrounding plain and the two rectangular precincts on the east (90 hectares) and the west (40 hectares) surrounded by two moats and three ramparts.
The plan of the city is based on a precise square module. The layout extends outwards from co-ordinates at the centre of the palace complex at the summit, with the eastern and western axis directly aligned to it. The water garden, moats and ramparts are based on an 'echo plan' duplicating the layout and design on either side. This city still displays its skeletal layout and its significant features. 3 km from east to west and 1 km from north to south it displays the grandeur and complexity of urban-planning in 5th century Sri Lanka.
Built in the 5 century AC this magnificent complex of geometrically laid gardens, pools, fountains (still working today) as well as oldest surviving murals of maidens has been a palace of the King Kasyapa.
The Complex consists of the central rock, rising 200 meters above the surrounding plain and the two rectangular precincts on the east (90 hectares) and the west (40 hectares) surrounded by two moats and three ramparts.
The plan of the city is based on a precise square module. The layout extends outwards from co-ordinates at the centre of the palace complex at the summit, with the eastern and western axis directly aligned to it. The water garden, moats and ramparts are based on an 'echo plan' duplicating the layout and design on either side. This city still displays its skeletal layout and its significant features. 3 km from east to west and 1 km from north to south it displays the grandeur and complexity of urban-planning in 5th century Sri Lanka.
Built in the 5 century AC this magnificent complex of geometrically laid gardens, pools, fountains (still working today) as well as oldest surviving murals of maidens has been a palace of the King Kasyapa.
Built in the 5 century AC this magnificent complex of geometrically laid gardens, pools, fountains (still working today) as well as oldest surviving murals of maidens has been a palace of the King Kasyapa.
I hope You are get lot of informations about sigiriya. Hurry Up Come To Srilanka and Watch Sigiriya
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